Rethinking Africa is a forward looking blog dedicated to the exchange of innovative thinking on issues affecting the advancement of African peoples wherever they are. We provide rigorous and insightful analyses on the issues affecting Africans and their vision of the world.
Pioneering and
distinguished scholar of the historic Onicha (Oshimiri Delta) market literature
genre and versatile literary critic and author Twitter@HerbertEkweEkwe
Intensely
creative alto saxophonist and composer who categorises his music
(as well as that of Duke Ellington, Charlie Parker, John Coltrane and other
masters) as “spontaneous composition”
(Dave
Holland Quintet, “Blues for CM” – featuring Steve Coleman [personnel: Holland,
bass; Kenny Wheeler, trumpet; Robin Eubanks, trombone; Coleman, alto saxophone;
Marvin “Smithy” Smith, drums; recorded: ECM, New York, US, February 1987])
The Scots
have voted 55 per cent to 45 per cent to reject restoration-of-independence in
their Thursday 18 September 2014 referendum. The Scots must be commended for
voting democratically to decide their
future in the outcome they have chosen. Thankfully, this process of democratic
participation and affirmation on the crucial question of a people to exercise
their right to decide for freedom is not restricted to Scottish history and
geography but is indeed universal (http://re-thinkingafrica.blogspot.co.uk/2012/01/rights-for-scots-rights-for-igbo.html). Many across the world have rightly
acknowledged that this recent Scottish process is a turning point. The genie is
out of the bottle. Many more of these freedom referendums will surely follow across
the globe, but especially in Africa. Even if a
people ends up saying “No” to restoration-of-independence, as the Scots have demonstrated, they
would have had the right, inalienable, to make that decision – themselves.
(John
Coltrane Quartet, “The last blues” [personnel: Coltrane, tenor saxophone; McCoy
Tyner, piano; Jimmy Garrison, bass; Elvin Jones, drums; recorded: Van Gelder
Studio, NJ, US, 10 June 1965])
Distinguished
neurosurgeon, academic, and author of several books of inspiration including
the bestselling Gifted Hands (2009), his autobiography Twitter@HerbertEkweEkwe
Physician, poet,
co-founder of Movimento Popular de Libertação de Angola (Popular Movement for
the Liberation of Angola) and first African president of Angola, November 1975,
after the people’s victory terminating 400 years of the Portuguese conquest and
occupation Twitter@HerbertEkweEkwe
No people who survives genocide is a “loser”: Armenians, Berg Damara, Boulangui, Darfuri, Herero, Igbo, Jews, Kongo, Luba,
Mangbetu-Azande, Mongo, Nama, Tutsi... Someone or a people that survives genocide is at once a survivor and victor, hence that stunning incantation of the triumph of life itself on the
morrow of overcoming the slaughter: “Happy Survival”! Foundation In the case of the Igbo
genocide, 29 May 1966-12 January 1970, the foundational genocide of
post-(European)conquest Africa in which Nigeria murders 3.1 million Igbo
(one-quarter of this nation’s population), the agency that has consistently
acknowledged this fact of the survivor-victor,
throughout this dreadful epoch, is, pointedly, none other than Nigeria – the
key perpetrator of this crime itself. Whatever else explains why Nigeria segues
almost effortlessly to a new phase of its campaign, as early as 13 January 1970,
to coincide with that Igbo celebratory life-invocation-of- “Happy Survival”
that they proclaimed to the whole world:
(a) new vistas of charging murder trails, since, targeting
and slaughtering tens of thousands of Igbo domiciled particularly in the
geographies of north Nigeria but also elsewhere in the country with the
murder-machine now morphed into Boko Haram
(b) enhanced disarticulation/degradation/dismantling
of Igboland economy and programmed “marginalisation” of the well-known contending
assets of Igbo intellectual/politico-economic-cultural establishment – a
crucial plank of the overarching goal of the Nigeria occupation
(c) unrelentingly fiendish valorisation of the
genocide by genocidist “theorists”/ commanders/commandants/heads-of-regime
including the Saturday 13 September 2014 outrageous, fulsome “eulogisation” of
septic génocidaire Benjamin Adekunle by head-of-regime Goodluck Jonathan
(d) just as Adekunle, a Boko
Haram-forebear, both organically and operationally, since 29 May 1966, those who
currently execute Boko Haram’s slaughtering on the ground can look forward to
beingcandidatesfor future bouts of “eulogisation” by
a Jonathan or some other successor Nigeria head-of-regime
(John Coltrane Quartet, “Living space”
[personnel: Coltrane, soprano saxophone, McCoy Tyner, piano; Jimmy Garrison,
bass; Elvin Jones, drums; recorded: Van Gelder Studio, NJ, US, 16 June 1965])
We are here
Yet despite the desperation and savagery of
genocidist Nigeria,
the Igbo refuse to go under. Igbo will never go under, thanks to the resilience
of the survivor-victor. In dazzling contrast, the world presently watches, unmistakeably,
as Nigeria
trots along to an ignominious collapse, having run the course of its bloody
trail in history. Consequently, for the Igbo, they have their work cut out as
they embark on constructing a new civilisation in their new state in the
aftermath of Nigeria.
They don’t only have to negate, in its entirety, that which was Nigeria, but subvert
the very ideational crucible which inaugurated this pulverising nightmare 129
years ago.
(Born 15
September 1889, Nairne Castle, Clarendon, Jamaica)
One of
the leading intellectuals of the 1920s-1930s Harlem Renaissance – prolific poet,
novelist, autobiographer, essayist, journalist, whose works include “If We Must
Die” (1919), Harlem Shadows (1922), Home to Harlem (1928), Banjo
(1929), A Long Way from Home
(1937), Harlem (1940), My Green Hills
of Jamaica (1979) and Amiable With Big Teeth (the
eagerly awaited new novel from a 1941 McKay manuscript discovered in 2009 [68 years
later!] in Columbia University archives) Twitter@HerbertEkweEkwe
Herbert Ekwe-Ekwe is specialist on the state and on genocide & wars in Africa in the post-1966 epoch – beginning with the Igbo genocide, 29 May 1966-present day, the foundational and most gruesome genocide of post-(European)conquest Africa. 3.1 million Igbo or 25 per cent of this nation’s population were murdered by Nigeria and its allies, principally Britain. Africa and the rest of the world largely stood by and watched as the perpetrators enacted this horror most ruthlessly. The world could have stopped this genocide; the world should have stopped this genocide. This genocide inaugurated Africa’s current age of pestilence. During the period, 12 million additional Africans have been murdered in further genocide in Rwanda (1994), Zaïre/DRCongo (variously, since the late 1990s) and Darfur – west of the Sudan – (since 2004) and in other wars in Africa. African peoples have, presently, no other choice but exit/dismantle the extant genocide-state (the bane of their existence & progress) & construct own nation-centred states that serve their interests. He is author of several books & papers on the subject and his new book is entitled The longest genocide – since 29 May 1966 (2019).