Igbo tenacity, drive and relentless
optimism to pursue and overcome life’s challenges are acutely an affront
to both the sardauna of Sokoto (northwest Nigeria) and British occupation
sensibilities in Nigeria. This is particularly evident during the 1930s-1960s epoch when Igbo people spearhead the termination of the British occupation of these lands and peoples of southwestcentral Africa.
This sardauna interview (video below) must have been recorded in the late 1950s/early 1960s – definitely after both the 1945 and 1953 north Nigeria-organised pogroms against Igbo immigrant populations in Jos and Kano respectively. Hundreds of Igbo were murdered during the pogroms and tens of thousands of pounds sterling worth of their property were looted/destroyed at the time. Each pogrom was carried out because of the Igbo vanguard role in the restoration-of-independence movement to free Nigeria from the British conquest and occupation, begun in the 1930s. North Nigeria’s sociopolitical leaderships, effectively British regional clients, were opposed to the restoration of African freedom. No other leadership across the entire Southern World (Africa, Asia, the Caribbean/South America) has such an unenviable record during this unprecedented epoch of transglobal freedom charge. North Nigeria leaderships, indeed, were disposed to the continuing British occupation of Nigeria. It is therefore not in the least surprising that, in year 2015, fifty-five years after the essentially bogus sovereignty that Nigeria exercises, this state’s current head of regime, a genocidist and putschist operative, is imposed on the peoples, thanks to a raft of machinations in which Britain plays a critical role.
This sardauna interview (video below) must have been recorded in the late 1950s/early 1960s – definitely after both the 1945 and 1953 north Nigeria-organised pogroms against Igbo immigrant populations in Jos and Kano respectively. Hundreds of Igbo were murdered during the pogroms and tens of thousands of pounds sterling worth of their property were looted/destroyed at the time. Each pogrom was carried out because of the Igbo vanguard role in the restoration-of-independence movement to free Nigeria from the British conquest and occupation, begun in the 1930s. North Nigeria’s sociopolitical leaderships, effectively British regional clients, were opposed to the restoration of African freedom. No other leadership across the entire Southern World (Africa, Asia, the Caribbean/South America) has such an unenviable record during this unprecedented epoch of transglobal freedom charge. North Nigeria leaderships, indeed, were disposed to the continuing British occupation of Nigeria. It is therefore not in the least surprising that, in year 2015, fifty-five years after the essentially bogus sovereignty that Nigeria exercises, this state’s current head of regime, a genocidist and putschist operative, is imposed on the peoples, thanks to a raft of machinations in which Britain plays a critical role.
Enslaved spaces and 20th/21st centuries replicas
As a result,
the occupation regime did not apprehend or prosecute anyone for either the 1945
or 1953 pogroms and the outrages became the “dress rehearsals” for
the 29 May 1966-12 January 1970 Igbo genocide when the Nigeria state (as a
whole, involving other constituent nations including the
Yoruba, the Edo and Urhobo of the west region) with full Britain involvement,
and others, murdered 3.1 million Igbo or one-quarter of this nation’s population.
Britain, nor in fact any of the other pan-European conquerors of Africa
(France, Portugal, Belgium, Spain, Germany), did not create a
Nigeria, or whatever names these “Berlin states” in Africa are
called, as precursor for African emancipation. On the contrary, the Nigerias of
Africa are more of replicas of the enslaved plantations of the Americas (in the
previous epoch of nearly 400 years) to perpetuate European World control and
exploitation of Africa and Africans in perpetuity.
The enslaved
Igbo encountered this with unrelenting courage and defiance in the enslaved
estates in the Americas (north, south and the Caribbean), as history shows, and
wouldn’t have it either at home! The sardauna interview should be part of
History/Politics 101 course on Africa because it does tell one, in a nutshell,
the “fate” of the Igbo in Nigeria that north Nigeria, with firm
support of Britain, had, carefully, contrived right back in the 1950s. Except
the Igbo people have signed up for a concerted suicide, they surely cannot see
their destiny emplaced in this space of certain death and immiseration.
This has been
the cardinal lesson of the Igbo genocide. Thankfully, some Igbo who were still
not sure of the long term implications of the continuing Nigerian occupation of
their homeland (since 12 January 1970) have had a baptism of enlightenment
since the video of the sardauna interview went viral! Suddenly, historical
records become opportunities for rare streams of conscientisation...
Twitter @HerbertEkweEkwe
Twitter @HerbertEkweEkwe
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