Showing posts with label Andrew Hill Sextet. Show all posts
Showing posts with label Andrew Hill Sextet. Show all posts

Wednesday, 29 May 2019

Year 53: Igbo people, 29 May 1966 – genocide, survival, remembrance, restoration-of-independence


Herbert Ekwe-Ekwe

TODAY, Wednesday 29 May 2019, marks the 53rd anniversary of the launch of the Igbo genocide. Beginning at mid-morning on Sunday 29 May 1966 to 12 January 1970, Britain, Nigeria’s
suzerain-state, then under the premiership of Harold Wilson, and the composite aggregation of its Nigeria client-state on the ground, 3000 miles away in southwestcentral Africa – military officers, the police, Fulani emirs, muslim clerics and intellectuals, students, civil servants, alimajiri, journalists, politicians, other public figures – planned and embarked on the Igbo genocide. 

This is the foundational genocide of post-(European)conquest Africa. It is also Africa’s most expansive and devastating genocide of the 20th century and the inaugurator of contemporary Africa’s age of pestilence. A total of 3.1 million Igbo people, 25 per cent of this nation’s population at the time, were murdered during those harrowing 44 months – phases I-III of the genocide.  Not since Germany’s genocide against the Herero, Nama and Berg Damara peoples of Namibia in the early 1900s had any African nation been subjected to such indescribable barbarity and carnage as the Igbo.

YAKUBU GOWON headed the regime in Nigeria that executed the genocide and Obafemi Awolowoa lawyer, a senior advocate of the Nigerian bar, was his deputy, effectively the prime minister, the genocidist “chief theorist” for the campaign and head of the all-powerful finance ministry. Awolowo also principally initiated and programmed phase-IV of the genocide, ongoing, since 13 January 1970, aimed, strategically, to dismantle/degrade the illustrious Igbo economy in perpetuity. The Igbo economy, pre-genocide, was Africa’s most dynamic and resourceful. The genocidists have murdered tens of thousands of additional Igbo in phase-IV of the slaughter and now deploy the Fulani militia and Boko Haram terrorists (presently two of the world’s five deadliest deadliest terrorist groups) as enhanced murdering assets in their scorched earth campaigns across Biafra.

IF THE Fulani islamist/jihadist-led league of genocidist executioners on the ground in Nigeria (whose centrally actuating membership crucially includes the following pan-African nations: Yoruba, Gwari, Jukun, Jawara, Kanuri, Tiv, Edo, Nupe, Hausa, Urhobo, Bachama) which has carried out the Igbo genocide with such fiendishness these past 53 years were European (bekeeoyibooyinbo, tubaab, obroni ... ), and not African, there would have been a thundering outrage and expansive campaign against these perpetrators with hollering of “racist”, “fascist”, “exclusivist”, “supremacist”, “segregationist”, “occupationist”, “b***** c******* o********”, “imperialist”… mounted across the rest of the world, particularly from the African World – continental Africans, Africans in Europe, Africans in the Americas, Africans in Asia, Africans in Australasia.

Thus, as far as African critical opinion is concerned, despite its wide geographical spread, Africa’s state-organised mass murderers who slaughter an African people in Africa, it would appear from this devastating history of five decades, can literally get away with murder. Shocking! Unpardonable!

YET the Igbo genocide by the Fulani & co and other Africa-based state/estate’s horrendous crimes against African peoples and nations are distinct empirical determinants of those distressing lines sketched in historian Chancellor Williams’s commanding insight of Africa’s devastating history as shown here:
Now the shadows lengthened. The Europeans had also been busily building up and training strong African armies. Africans trained to hate, kill and conquer Africans. Blood of Africans was to sprinkle and further darken the pages of their history … Indeed, Africa was conquered for the Europeans by the Africans [themselves], and thereafter kept under [conquest] control by African police and African soldiers. Very little European blood was ever spilled. (Chancellor Williams, The Destruction of Black Civilization, 1995: 218)

Neither Britain nor Nigeria can destroy the Igbo determination to be free. Igbo are irrepressible. Igbo will restore Biafra’s independence. No one can stop this outcome. Biafra’s restoration-of-independence signals to the rest of the constituent peoples or nations i.e.,  pre-conquest and occupation of Africa, enveloped in the European-created “Berlin-states” of death, immiseration, desolation and hopelessness, that freedom and transformation, right there in Africa, are achievable goals – that African peoples can build, reconstruct, embark on all possibilities of working for themselves and appropriating the fruits of their labour from their land and on their own terms...

THE world must now know that Biafra flowers innumerable Biafras of rebirth not seen in Africa for 500 years, since 1492.

(Andrew Hill Sextet, “Dedication” [personnel: Hill, piano; Kenny Dorham, trumpet; Eric Dolphy, bass clarinet; Joe Henderson, tenor saxophone;  Richard Davis, bass; Tony Williams, drums; recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 21 March 1964]) 

Herbert Ekwe-Ekwe is a specialist on the state and genocide and wars in Africa. He is the author of several books including The longest genocide  since 29 May 1966 (2019), Readings from Reading: Essays on African History, Genocide, Literature (2011), Biafra Revisited (2006), African Literature in Defence of History: An essay on Chinua Achebe (2001) and co-author, with Lakeson Okwuonicha, of Why Donald Trump is great for Africa (2018)

Twitter@HerbertEkweEkwe



Wednesday, 24 January 2018

144th birthday of Arthur Schomburg

(Born 24 January 1874, Santurce, Puerto Rico)
Historian, writer, activist archivist on sources and resources on African history in the Americas and Europe, 1900-1938, and seminal contributor to the Harlem Renaissance, beginning in 1919, with New York public library’s Schomburg Center for research in African American culture named in his honour
(Schomburg Center, New York)
(Andrew Hill Sextet, “Spectrum” [personnel: Hill, piano; Kenny Dorham, trumpet; Eric Dolphy, alto saxophone, bass clarinet, flute; Joe Henderson, tenor saxophone;  Richard Davis, bass; Tony Williams, drums; recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 21 March 1964])
Twitter @HerbertEkweEkwe

Friday, 30 June 2017

86th birthday of Andrew Hill

(Born 30 June 1931, Chicago, US)
Seminally innovative pianist and composer, including the critically acclaimed Point of DepartureCompulsion!!!!! and Eternal Spirit; academic
(Andrew Hill Sextet, “New monastry” [personnel: Hill, piano; Kenny Dorham, trumpet; Eric Dolphy, alto saxophone; Joe Henderson, tenor saxophone;  Richard Davis, bass; Tony Williams, drums; recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 21 March 1964])
(Bobby Hutcherson Sextet, “Dialogue” [personnel: Hutcherson, vibraphone; Freddie Hubbard, trumpet; Sam Rivers, bass clarinet; Andrew Hill, piano; Richard Davis, bass; Joe Chambers, drums; recorded:  Van Gelder Studio, Englewood, Cliffs, NJ, US, 3 April 1965])

Twitter@HerbertEkweEkwe

Tuesday, 24 January 2017

143rd birthday of Arthur Schomburg

(Born 24 January 1874, Santurce, Puerto Rico)
Historian, writer, activist archivist on sources and resources on African history in the Americas and Europe, 1900-1938, and seminal contributor to the Harlem Renaissance, beginning in 1919, with New York public library’s Schomburg Center for research in African American culture named in his honour
(Schomburg Center, New York)
(Andrew Hill Sextet, “Spectrum” [personnel: Hill, piano; Kenny Dorham, trumpet; Eric Dolphy, alto saxophone, bass clarinet, flute; Joe Henderson, tenor saxophone;  Richard Davis, bass; Tony Williams, drums; recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 21 March 1964])
Twitter @HerbertEkweEkwe

Tuesday, 20 October 2015

Peoples in Africa insist: The state is transient; the people endures

The right to self-determination is for every people. It is inalienable and is guaranteed by the United Nations. No people, any peoples, is exempt from exercising this right. This is why the slogan that proclaims such gibberish or ahistoricism as “indivisibility”/”indissolubility”/“indestructibility” of a state, any state, sometimes expressed in some retrograde circles in Africa, is not really worth the paper it is written on except of course it is an embedded code by a slaughtering-horde for the plot of the next pogrom or the reinforcement of the terror of an ongoing genocide as a Nigeria, for instance, objectifies. 

As everyone knows, the states that Europe created in Africa, in the aftermath of its November 1884-February 1885 Berlin conqueror-conference, cannot provide the fundamental needs of Africans.  This “Berlin-state”, with its “cursed name (Nigeria, Niger, the Sudan, Central African Republic, Chad, whatever!), cannot lead Africans to the reconstructive changes they deeply yearn for after the tragic history of centuries of occupation. Such change was and never is the mission of this state but instruments to expropriate and despoil Africa by the conquest (http://re-thinkingafrica.blogspot.co.uk/2015/07/net-capital-exporters-exiting-africa.html, accessed 19 October 2015). Essentially, the “Berlin-state” still serves the interests of its creators and those of the ruthless cabal of African-overseers which polices the dire straits of existence that is the lot of Africans currently.
(Oliver Nelson Septet, “Stolen moments” – personnel: Nelson, tenor saxophone; Freddie Hubbard, trumpet; Eric Dolphy, alto saxophone, flute; George Barrow, baritone saxophone; Bill Evans, piano; Paul Chambers, bass; Roy Haynes, drums [recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 23 February 1961])
Not-gods’ gift(s)
As in Berlin, the state is not a gift from the gods. On the contrary, the state is a relationship painstakingly formulated and constructed by groups of human beings on our planet earth to pursue aspirations and interests envisioned by these same human beings within a shared historical and geographical articulation

The African humanity is presently gripped in a grave crisis for survival. It is now time that it abandoned the contrived “Berlin-state” in order to survive. This state is a bane of African existence. It is not fit for purpose but a neo-EuroWorld-run enslavement estate but now located east of the Atlantic. It freezes African re-development and transformation. It is, instead, an agglomeration that exists primarily to enrich its West World creator in perpetuity (http://re-thinkingafrica.blogspot.co.uk/2015/07/net-capital-exporters-exiting-africa.html).

African nations, namely the Igbo, Ijo, Wolof, Ibibio, Asante, Baganda, Bakongo, Gĩkũyũ, Bambara, Luo, etc., etc, are the the basis for the regeneration of Africa’s redevelopment. These nations are the sites of the continent’s intellectual and other cultural creativity and must hence free themselves from the extant “Berlin-state” .

Path to civilisation – even 1001 states

What is being stressed here is that African peoples, themselves, must decide on the issue of sovereignty in the post-“Berlin-state” epoch even if the outcome were to lead to the creation of 1001 states in Africa – or more. In this epoch of freedom, any of African peoples who, for instance, wishes to chart a future based on the precepts of their forebears in the 12th century Contemporary Era (CE) or even way back, to say, 8th century Before Contemporary Era (BCE), has the right to pursue this goal. Equally any African people who believes that their aspirations lie in working through challenges of the 21st century CE and projecting targets of creativity and transformations subsequently, must exercise this right: Let the kite perch and let the eagle perch too. If one says no to other, let their wing break”.

To achieve the goal(s) of any of the stipulated paths does not therefore require anyone to embark on murdering someone else or have themselves murdered, as typified, again as an example, a contemporary Nigeria.  For the future survival of the African humanity, let no more die for the path to their envisaged civilisation or, in other words, howsoever this civilisation a people chooses is construed. It surely can be attained and sustained without committing a crime, particularly genocide – a crime against humanity.
(Andrew Hill Sextet, “Refuge” [personnel: Hill, piano; Kenny Dorham, trumpet; Eric Dolphy, alto saxophone; John Henderson, tenor saxophone; Richard Davis, bass; Tony Williams, drums; recorded: Van Gelder Studio, Englewood Cliffs, NJ, US, 21 March 1964]
Twitter@HerbertEkweEkwe