Showing posts with label Cheikh Anta Diop. Show all posts
Showing posts with label Cheikh Anta Diop. Show all posts

Friday, 29 December 2017

94th birthday of Cheikh Anta Diop

(Born 29 December 1923, Caytou, Sénégal)
Herbert Ekwe-Ekwe

MATHEMATICIAN, physicist, linguist, anthropologist, philosopher, historian and Egyptologist, demonstrates, most copiously in his near-40 years of research (beginning in the 1940s) and publication of papers and books, especially Nations Nègres et Culture, 1955 (English translation: African Origin of Civilization, 1974), L’unité culturelle de l’Afrique noire, 1959 (English: The Cultural Unity of Black Africa: The Domains of Matriarchy & Patriarchy in Classical Antiquity, 1989)  and Civilisation ou barbarie, 1981 (English: Civilization or Barbarism, 1991), that Kemet, “ancient Egypt”, is an African civilisation and that African peoples are the indisputable heirs to its heritage
Cheikh Anta Diop,  African Origin of Civilization (Chicago: Chicago Review, 1989), 336 pp, US$11.30/£10.73 pbk
Cheikh Anta Diop, Civilization or Barbarism (Chicago: Lawrence Hill, 1991), 464 pp, US$15.64/£15.49 pbk

FOR AN ASSESSMENT of Cheikh Anta Diop’s  salient contribution to the scholarship of the African World, see, for instance, Herbert Ekwe-EkweReadings from Reading: Essays on African Politics, Genocide, Literature (Dakar & Reading: African Renaissance, 2011), pp.7-11. 
(Alice Coltrane Quintet, “Blue Nile” [personnel: Coltrane, harp; Joe Henderson, alto flute, Pharoah Sanders, alto flute; Ron Carter, bass; Ben Riley, drums; recorded: Coltrane home studios, Dix Hills, New York, US, 26 January 1970])
Twitter @HerbertEkweEkwe

Thursday, 29 December 2016

93rd birthday of Cheikh Anta Diop

(Born 29 December 1923, Caytou, Sénégal)
Mathematician, physicist, linguist, anthropologist, philosopher, historian and Egyptologist, demonstrates, most copiously in his near-40 years of research (beginning in the 1940s) and publication of papers and books, especially Nations Nègres et Culture, 1955 (English translation: African Origin of Civilization, 1974), L’unité culturelle de l’Afrique noire, 1959 (English: The Cultural Unity of Black Africa: The Domains of Matriarchy & Patriarchy in Classical Antiquity, 1989)  and Civilisation ou barbarie, 1981 (English: Civilization or Barbarism, 1991), that Kemet, “ancient Egypt”, is an African civilisation and that African peoples are the indisputable heirs to its heritage
Cheikh Anta Diop,  African Origin of Civilization (Chicago: Chicago Review, 1989), 336 pp, US$11.30/£10.73 pbk
Cheikh Anta Diop, Civilization or Barbarism (Chicago: Lawrence Hill, 1991), 464 pp, US$15.64/£15.49 pbk

For an assessment of Cheikh Anta Diop’s  salient contribution to the scholarship of the African World, see, for instant, Herbert Ekwe-EkweReadings from Reading: Essays on African Politics, Genocide, Literature (Dakar & Reading: African Renaissance, 2011), pp.7-11. 
(Alice Coltrane Quintet, “Blue Nile” [personnel: Coltrane, harp; Joe Henderson, alto flute, Pharoah Sanders, alto flute; Ron Carter, bass; Ben Riley, drums; recorded: Coltrane home studios, Dix Hills, New York, US, 26 January 1970])
Twitter @HerbertEkweEkwe

Tuesday, 29 December 2015

92nd birthday of Cheikh Anta Diop

(Born 29 December 1923, Caytou, Sénégal)
Mathematician, physicist, linguist, anthropologist, philosopher, historian and Egyptologist, demonstrates, most copiously in his near-40 years of research (beginning in the 1940s) and publication of papers and books, especially Nations Nègres et Culture, 1955 (English translation: African Origin of Civilization, 1974), L’unité culturelle de l’Afrique noire, 1959 (English: The Cultural Unity of Black Africa: The Domains of Matriarchy & Patriarchy in Classical Antiquity, 1989)  and Civilisation ou barbarie, 1981 (English: Civilization or Barbarism, 1991), that Kemet, “ancient Egypt”, is an African civilisation and that African peoples are the indisputable heirs to its heritage
Cheikh Anta Diop,  African Origin of Civilization (Chicago: Chicago Review, 1989), 336 pp, US$11.30/£10.73 pbk
Cheikh Anta Diop, Civilization or Barbarism (Chicago: Lawrence Hill, 1991), 464 pp, US$15.64/£15.49 pbk

For an assessment of Cheikh Anta Diop’s  salient contribution to the scholarship of the African World, see Herbert Ekwe-EkweReadings from Reading: Essays on African Politics, Genocide, Literature (Dakar & Reading: African Renaissance, 2011), pp.7-11. 

Twitter @HerbertEkweEkwe

Monday, 29 December 2014

91st birthday of Cheikh Anta Diop

(Born 29 December 1923, Caytou, Sénégal)
Mathematician, physicist, linguist, anthropologist, philosopher, historian and Egyptologist, demonstrates, most copiously in his near-40 years of research (beginning in the 1940s) and publication of papers and books, especially Nations Nègres et Culture, 1955 (English translation: African Origin of Civilization, 1974), L’unité culturelle de l’Afrique noire, 1959 (English: The Cultural Unity of Black Africa: The Domains of Matriarchy & Patriarchy in Classical Antiquity, 1989)  and Civilisation ou barbarie, 1981 (English: Civilization or Barbarism, 1991), that Kemet, “ancient Egypt”, is an African civilisation and that African peoples are the indisputable heirs to its heritage


Cheikh Anta Diop,  African Origin of Civilization (Chicago: Chicago Review, 1989), 336 pp, US$11.30/£10.73 pbk


Cheikh Anta Diop, Civilization or Barbarism (Chicago: Lawrence Hill, 1991), 464 pp, US$15.64/£15.49 pbk

For an assessment of Cheikh Anta Diop’s  salient contribution to the scholarship of the African World, see Herbert Ekwe-Ekwe, Readings from Reading: Essays on African Politics, Genocide, Literature (Dakar & Reading: African Renaissance, 2011), pp.7-11. 

Twitter @HerbertEkweEkwe

Sunday, 29 December 2013

90th birthday of Cheikh Anta Diop

(Born 29 December 1923, Caytou, Sénégal)
Mathematician, physicist, linguist, anthropologist, philosopher, historian and Egyptologist, demonstrates, most copiously in his near-40 years of research (beginning in the 1940s) and publication of papers and books, especially Nations Nègres et Culture, 1955 (English translation: African Origin of Civilization, 1974), L’unité culturelle de l’Afrique noire, 1959 (English: The Cultural Unity of Black Africa: The Domains of Matriarchy & Patriarchy in Classical Antiquity, 1989)  and Civilisation ou barbarie, 1981 (English: Civilization or Barbarism, 1991), that Kemet, “ancient Egypt”, is an African civilisation and that African peoples are the indisputable heirs to its heritage

Twitter @HerbertEkweEkwe

Thursday, 8 March 2012

Would Obasanjo recognise peace if he saw it?

It is indeed a sickening and cruel joke by both the African Union and the Economic Community of West African States to have recently sent Nigeria’s Olusegun Obasanjo to Sénégal to “mediate” in the deteriorating political impasse between President Wade, who has insisted on seeking reelection for a third-term in office contrary to the maximum 2-term provision in the constitution, and the constellation of political parties opposed to the extension project. Obasanjo’s so-called “just two years further stay in office for Wade, then Wade steps down” as “compromise” to resolve the crisis was robustly rejected by the opposition and the wider Sénégalese electorate, one of Africa’s most sophisticated, which, in 2000, ironically worked flat out to ensure Wade’s victory at the polls against the then incumbent candidacy of the French government-preferred Abdou Diouf. This victory was scored most spectacularly under that much loved, exhilarating, and progressive slogan and banner of the day, “Amoul Problème”!

In the Dakar public forum a fortnight ago as Obasanjo sought to announce his warped offer, the Sénégalese electorate once again stamped their presence indelibly on another critical course on the history of their land: “Go home, Obasanjo!”, they screamed, with the distinctly staggered discomfiture of the fanged impostor, “Leave our country Mr Obasanjo. We will never accept this!” And they definitely didn’t accept “this” as they forced the interloper out of town and forced Wade into an 18 March (2012) presidential run-off with geologist Macky Sall – a contest that Wade will obviously have an uphill task to win.

WHAT “PEACE ENVOY”?

The AU and ECOWAS may have taken the cue from the UN in making their bizarre appointment of Obasanjo as “peace envoy” to Sénégal. In 2008, Ban Ki-Moon, the current UN secretary-general, did not find it outrageous to appoint the same Obasanjo his “peace envoy” to the Democratic Republic of the Congo. This was despite Obasanjo’s rigging of three previous head-of-regime elections in Nigeria (including particularly the April 2007 “poll” which Obasanjo codenamed “Operation Do-or-Die” and had, on its eve, imported the following range of weaponry fit to equip a small army to effectuate his vicious “electoral” coup d’état: 40,000 AK-47 rifles with 20 million rounds of 7.62 x 39 mm ammunition, 30,000 K2 rifles with 10 million rounds of 5.5 x 45 ammunition, 10,000 Beretta pistols with four million rounds of .9mm ammunition), despite Obasanjo’s desperately-engineered attempt to extend his own second-term tenure as Nigeria’s head of regime before the April 2007 “election” (a precedent Wade could not have failed to note!), despite Obasanjo’s appalling human rights record and corruption during 11 years as Nigeria’s head of regime, and, most gravely, despite Obasanjo’s role as one of the most notorious genocidist officers in the Nigeria military whilst the latter waged a war of genocide against the Igbo people in the 1960s. Between 29 May 1966 and 12 January 1970, Nigeria murdered 3.1 million Igbo people in this foundational genocide of post-(European)conquest Africa and the continent’s most gruesome genocide of the 20th century. Obasanjo commanded a nefarious brigade in south Igboland that murdered tens of thousands of Igbo people during the period. Obasanjo shows no remorse, whatsoever, in his principal role in the perpetration of this heinous crime against humanity. On the contrary, he boasts about his involvement as he reminds the world in his My Command (London and Ibadan: Heinemann Educational Books, 1981), his memoirs of the time, of ordering the shooting down of a clearly-marked, relief-bearing International Committee of the Red Cross DC-7 aircraft bound for the Igbo whose country was then being blockaded and bombarded by the genocidists. The 3-person crew in this plane perished as a result of this crime.

What in fact is at stake here is that the UN and the world have been quite prepared to “receive” and “fraternise” with personages such as Olusegun Obasanjo, in spite of their past, in ways and means that would have been unthinkable if they were a European or Asian or Arab people, for instance, or if the target of their despicable mission on the Igbo and Igboland in 1966-1970, and subsequently, was directed at some European or Asian or Arab peoples, for example. Would Ban Ki-Moon, conceivably, appoint a Serb genocidist commander as his peace envoy to say, Chechnya?, or a Cambodian genocidist commander to say, the Philippines or Myanmar? How does anyone realistically expect an Olusegun Obasanjo to recognise what peace is if he sees one?! In the same breadth, in 2007, Andrew Young, an African American who once served his country as ambassador to the UN and later made a huge, personal fortune in his business interests in Nigeria, thanks to Obasanjo’s patronage during the latter’s first tenure as head of regime, campaigned for Obasanjo to be “awarded” the Nobel Peace Prize. One can’t but recall that as Young marched across the United States with the venerable Martin Luther King and others, defending and demanding universal societal recognition of African American human rights, the genocidist brigades of his latter-day unlikely pal and business partner were engrossed in the orgy of firebombing Igbo towns and villages east of the Atlantic.

This grotesque Wilsonic-dimunition of African life and well-being (from British Prime Minister Harold Wilson’s infamous: “would accept half a million dead Biafrans if that was what it took” Nigeria to destroy the Igbo resistance to the genocide – proclaimed at the height of the Igbo genocide…) which has undoubtedly given the impetus to the international “receptibility” and “fraternisation” that the Olusegun Obasanjos of Africa have “enjoyed” so uncritically, in the post-Igbo genocide epoch in Africa, has now been challenged dramatically by the great Sénégalese electorate from this great land of Bâ, Diakhate, Diagne, Alioune Diop, Birago Diop, Cheikh Anta Diop, David Diop, Kane, NDiaye, Sembène, Senghor, Socé … For Africa, it could never be business as usual subsequently…

In kicking Obasanjo out of Sénégal, the Sénégalese public has surely served notice to the rest of Africa: Africans must no longer “reward” those Africans who have murdered Africans, robbed Africans, and destroyed African fortunes but benefit immensely from the “protective cover” provided by the rabid external (and pliant local) hegemonic forces who haven’t relented from their primary goal to control Africans and African lands in perpetuity. For these forces, the Olusegun Obasanjos of Africa pursue anti-African interests that suit and reinforce their goal.