Thus, the significance of the late 1960s British Prime Minister Harold Wilson’s notorious declaration that he, Harold Wilson, “would accept the death of half a million Biafrans if that was what it took” Britain’s client and co-genocidist Nigeria to destroy the Igbo resistance to the ongoing Igbo genocide (Roger Morris, Uncertain Greatness: Henry Kissinger and American Foreign Policy, 1977: 122) is a reminder to anyone who would wish to think otherwise (in the globe’s post-World War II era) that the raison d’être of the state that would “oversee” the lives of African peoples forthwith wouldn’t differ, significantly, from what Britain and the rest of Europe had constructed, in variegated forms, since the 1490s. The Nigerian executioners on the ground end up murdering 3.1 million Biafrans or 25 per cent of the Igbo population during 44 gruesome months (29 May 1966-12 January 1970) – far in excess of “massa” Harold Wilson’s “half a million Biafrans”-death wish, representing 4.2 per cent of the Igbo.
Just as the murderous gangs of camp overseers in the African enslaved estates in the Americas of earlier epochs, the overseers in present day Africa matrix estate formations, often drawn from constituent African nations opposed to the restoration of African freedom from the pan-European conquest and subjugation (e.g. Hausa-Fulani in a British Nigeria), are primed by the estate to murder conscientiously liberatory and transformative Africans as instantly, overwhelmingly and savagely as they deem fit.
Biafra is an inclusive state where women and men live as co-operators and co-creators in fundamentally transforming their society. This is a state that accepts and accords full rights to all its people. This is a state where people enjoy the rights to differ and to dream dreams and dream different sets of dreams as they choose.
Biafra is a state dedicated to furthering and nurturing the resilience of its people and to enable them advance their highest creative endeavours. This state continuously strives to remove all limitations in the paths of its people and committed to making life better and better and better. This is a state that tasks its people to flourish. Already, 50 years since the first dreadful murders of the genocide were committed in north Nigeria on Sunday 29 May 1966, Biafrans have written an extraordinary essay on human survival and fortitude, a beacon of the tenacity of the spirit of human overcoming of the most desperate, unimaginable, brutish forces.
Alas, this chokingly long drawn out catastrophe that is at once Britain’s Nigeria hotchpotch and the expanded timeframe of Europe’s totalising hegemony in Africa is over and truly African peoples do stand poised on the eve of a new beginning. Biafra.
(John Coltrane Quartet, “The promise” [personnel: Coltrane, soprano saxophone; McCoy Tyner, piano; Jimmy Garrison, bass; Elvin Jones, drums; recorded: live at Birdland, New York, US, 8 October 1963])